Health & Safety

Covid-19: Vital that tikanga adapts again

Opinion: Kaumātua voice in the Covid-19 crisis is key to Māori well-being. A new study seeks their understanding and advice on how tikanga might have to change.

<div class&equals;"text section">&NewLine;<p>As we near the end of the fourth week of a nationwide lockdown in response to Covid-19&comma; the next steps that will be taken by the country to prevent the spread of the virus remain uncertain&period;<&sol;p>&NewLine;<p>What we can be sure of however&comma; is that there will be continuing r&amacr;hui on particular interactions&period; Avoiding kanohi-ki-te-kanohi &lpar;face-to-face&rpar; social interactions&comma; particularly with older people&comma; will be vital in preventing the spread&period;<&sol;p>&NewLine;<p>Our study&comma; Harir&umacr;&comma; Hongi and Hau&colon; In the time of Covid-19 is giving voice to kaum&amacr;tua experiences and recommendations in relation to these responses to Covid-19&period; The study will look into how older M&amacr;ori understand hau &lpar;vitality of a person&rpar;&comma; bodily fluids and the tapu of the body&comma; and how they anticipate navigating advice and regulations around personal distancing&comma; self-isolating&comma; and gatherings&period;<&sol;p>&NewLine;<p>Dr Tia Dawes&comma; project manager&comma; says &OpenCurlyDoubleQuote;capturing the voices of older M&amacr;ori is key to the project&comma; and is essential in well-being research if uplifting the well-being of M&amacr;ori is to be achieved”&period; Proper knowledge of how Covid-19 is understood by kaum&amacr;tua will be vital in developing pathways that promote health and wellbeing&comma; beneficial policy formation&comma; healthy and resilient communities and culturally appropriate services for M&amacr;ori&period;<&sol;p>&NewLine;<p>This project&comma; led by the James Henare M&amacr;ori Research Centre with other medical and policy experts from the University of Auckland&comma; is committed to the wellbeing of kaum&amacr;tua&period; As a group&comma; kaum&amacr;tua already face health inequalities that stem from poor housing&comma; inherited health conditions&comma; living in communities that lack resources &&num;8211&semi; the list goes on&period;<&sol;p>&NewLine;<p>Concerns have been raised over the danger that this pandemic will reproduce&comma; or even exacerbate such inequalities&period; We only need to look back at the hugely inequitable health outcomes for M&amacr;ori in previous pandemics and epidemics to see the risk that Covid-19 poses for kaum&amacr;tua&period; Our research aims to ensure that history is not repeated&period;<&sol;p>&NewLine;<p>The social distancing restrictions central to this study will of course put limitations on the usual methods used to interview kaum&amacr;tua&period; Our project is designed for contactless research methods in order to keep our participants safe&comma; particularly due to the well-known risk the virus poses to older people&period; Interviews will be conducted online and through smart-phones that may be provided to each of the participant kaum&amacr;tua&comma; from the Ng&amacr;tiwai and Waikato case-study groups&period; The project is informed by kaupapa M&amacr;ori theory and practice and will be led and controlled by M&amacr;ori researchers&comma; ensuring M&amacr;ori priorities and processes&period;<&sol;p>&NewLine;<p>The types of activities and interactions being restricted&comma; in effort to reduce the spread of Covid-19&comma; have all been shown to underpin the wellbeing of kaum&amacr;tua&period; Gestures such as hongi and the harir&umacr; &lpar;shaking of hands&rpar; or kihi &lpar;kiss on the cheek&rpar; that accompany it carry deep spiritual meaning&period; Other restricted activities like tangihanga&comma; or a physical presence at the marae or among wh&amacr;nau serve a function within spiritual wellbeing too&comma; but they’re also vital to M&amacr;ori in more tangible ways&period;<&sol;p>&NewLine;<p>Marae&comma; for example&comma; are at the heart of many communities and promote social engagement and integration&comma; and provide services&comma; while also mitigating social isolation for many older M&amacr;ori&period; Close social contact is woven into the fabric of the lives of many M&amacr;ori – their homes&comma; their care arrangements and their wh&amacr;nau contributions&period;<&sol;p>&NewLine;<p>&OpenCurlyDoubleQuote;New learnings come out of horrendous events” says Professor Ngapare Hopa&comma; a researcher on this project&period; The Covid-19 pandemic will challenge the foundations of M&amacr;ori well-being and cultural practice as we know it&period; The situation means that &OpenCurlyDoubleQuote;we are being forced to think about old practices and beliefs”&period;<&sol;p>&NewLine;<p>Successful responses to Covid-19 must recognise these M&amacr;ori ways of being and ensure that M&amacr;ori&comma; in particular kaum&amacr;tua&comma; are central in developing and implementing solutions and alternatives&period; Tikanga has always been fluid&comma; and now as we face Covid-19&comma; it’s vital that it continues to adapt&period;<&sol;p>&NewLine;<p><i>The project was awarded funding through the HRC &lpar;Health Research Council&rpar; Covid-19 rapid response research fund&period;<&sol;i><&sol;p>&NewLine;<&sol;div>&NewLine;<div class&equals;"text section">&NewLine;<div class&equals;"highlight">&NewLine;<h6>Charlotte Muru-Lanning is a research assistant at the James Henare M&amacr;ori Research Centre in the Faculty of Arts&period; Published with permission from University of Auckland&comma; originally appeared&colon; Newsroom <a href&equals;"https&colon;&sol;&sol;www&period;newsroom&period;co&period;nz&sol;ideasroom&sol;2020&sol;04&sol;21&sol;1133300&sol;covid-19-vital-that-tikanga-adapts-again" target&equals;"&lowbar;blank">Covid-19&colon; Vital that tikanga adapts again<&sol;a> 21 April 2020&period;<&sol;h6>&NewLine;<&sol;div>&NewLine;<&sol;div>&NewLine;

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